Sacred Peyote, Threatened Habitat, and Generational Legacy: A Struggle for Native American Church Members
In the dry, arid lands of southern Texas, plump cacti seem to magically appear from the cracked earth, like fluffy dumplings. It’s a sight that few get to behold, as only here and in northern Mexico do the bluish-green peyote plants thrive, nestled beneath thorny mesquite, acacia, and blackbrush.
For many Native American Church members, peyote is not just a cactus, but a sacred symbol of their religion and a gateway to spiritual growth. The plant is believed to be a natural healer, trusted by Indigenous communities to alleviate the trauma of colonization, displacement, and cultural erasure. In their eyes, peyote embodies the spirit of the Creator, guiding their prayers and ceremonies.
However, the plant is facing unprecedented threats. Over-picking and harvesting by poachers and unregulated commercial growers are endangering the species, causing its delicate habitat to wither away. Adding to the issue, advocates for psychedelic therapy research and decriminalization are pressuring for access to peyote, raising concerns about supply and demand among Native American practitioners.
The lack of access is particularly concerning, as the sacred plant is tied to the collective memory and heritage of Native American communities. To conserve and protect peyote, the National Council of Native American Churches recently purchased 605 acres in Hebbronville, Texas, and established the Indigenous Peyote Conservation Initiative (IPCI). While some Native Americans welcome philanthropic support, others are wary of outsiders’ intentions and prefer to receive funding from the U.S. government to safeguard peyote.
To preserve the natural habitat, the IPCI launched a nursery in the heart of the peyote gardens. The initiative focuses on teaching future generations about their ancestors’ spiritual and healing practices, emphasizing hands-on learning, panel discussions, and ceremonies.
Zulema “Julie” Morales, a licensed peyotero from Rio Grande City, struggles to maintain supply despite dwindling habitat. Morales’ father was a respected practitioner, and she inherited his harvest license. Although she charges just 55 cents per button, her customers’ demand exceeds the available supply, further exacerbating the crisis.
The struggle is not just about peyote; it’s about preserving tradition, cultural heritage, and intergenerational spiritual connection. In the words of Frank Dayish, former Navajo Nation vice president, “Peyote is my religion.” For countless Native Americans, peyote is a testament to their collective history, connecting them to the land, the Creator, and their ancestors’ wisdom.
This story is made possible by The Conversation US’s collaboration with Associated Press, supported by Lilly Endowment Inc.
